If you hurry, you can get this wonderful primer on classic Calvinism before Christmas. In fact, get a copy for each of your children . . . or elders . . . or pastor!
Chapter 2, “The Place of the Bible” (pages 24-28), features an important section on the relationship between the book of nature and the Bible.
A number of adjectives come to mind to describe this material: sober . . . clear . . . confessional . . . motivational.
See for yourself!
But God also has another book, the Bible. Originally there was only one book, one revelation of God, namely, nature. And in the next world there will again be only one book, the new nature, in which man will see God and his revealed will. Adam saw, and redeemed man in eternity will see, God’s will clearly revealed in his heart and in nature round about him, and will, therefore, have no need of a special revelation in a Bible.
That fact accounts for the existence of the second book, the Bible, or the special revelation as we have it today. This book became necessary because of sin. When man fell, both he and nature changed. Man’s mind became darkened so that he could not see things as they are; and nature was distorted, as the statement in Genesis about “thorns and thistles” suggests. Nature today still is a mirror in which the virtues of God are reflected, but because of sin it has become a decidedly curved mirror. Manifestly, a curved mirror makes things look grotesque, very different from what they actually are. How now is man with his beclouded mind and distorted nature to know God and the universe aright, or to know his true nature and the purpose of his existence? These are three fundamental questions at the basis of his whole outlook upon the world.
How is man to obtain the proper insight into ultimate issues under such conditions? The only solution is that God give him another book, the Bible, in which he clearly and unerringly reveals the truth about these matters to man, and then enlighten man’s darkened mind by his Holy Spirit, so that he will be able to understand this biblical truth.
Thus we see the relation in which the Bible stands to the book of nature. The Bible is not on a level with nature as a revelation of God, but it is rather a corrective of false impressions made by nature in its distorted condition. It presents to us views about God and the universe which nature today does not teach properly. As Calvin states, we must look at nature through the spectacles of the Bible. So then, while God has indeed two revelations which he calls upon his creature to study, the Bible after all becomes the ultimate basis for the whole view of life for the Christian, since he needs the biblical outlook to properly interpret nature and life round about him.
Dr. Meeter next reminds us that the Bible does more than interpret the book of nature, since it also discloses the way of salvation through faith in Jesus Christ. “Yet,” he hastens to add, “the salvation of man is in fact the central theme of the Bible and is inseparably bound up with the view which it presents of the universe and of human life.”
And then comes this significant and relevant paragraph:
Do not mistake the purpose of the Bible as if it were intended to be a textbook for the various sciences. It is not intended as such. One gathers the facts for the various sciences from the fields which he is investigating—nature, history, psychology, and related studies. However, when the student proceeds to interpret and correlate these facts, relating the truths of any particular science to the whole body of knowledge, then he needs the unifying interpretation of Scripture. We cannot have a proper view of God, the universe, man, or history without the Bible.
Okay, since it’s Christmas season, let’s unwrap the present that Dr. Meeter himself has crafted for us. Here it is:
This book [of Scripture], therefore, besides teaching us the way of salvation, provides us with the principles which must govern the whole of our life, including our thinking as well as our moral conduct. Not only science and art, but our homelife, our business, and our social and political problems must be viewed and solved in the light of scriptural truth and fall under its direction.
This, dear reader, is classic Calvinism. Its claim is very clear, and comprehensive: The Bible’s principles must govern the whole of Christian living in the world.
And this hermeneutic (method of reading and using the Bible), dear reader, constitutes the fundamental problem within current radical “two kingdom theology” and its associated religious secularism that has raised its head among Reformed and Presbyterian folk today.
Next up: H. Henry Meeter gives three answers to the question: Must or can the state be a Christian state? No . . . yes . . . and no. Stay tuned to learn how Meeter managed to merge a Calvinian two kingdom theology with whole life Bible-normed cultural obedience.
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